Jesus On Money

A systematic study on an idea in Scripture, or in a part of Scripture, can help to develop one’s theology accurately on that idea. We make assumptions about truth on our own, often based in things we were taught while we were young. Seeing what the Bible actually says typically gives these outcomes:

  1. The Bible teaches something I didn’t realize that it taught.
  2. The Bible never says something that I thought it said.
  3. Or, the Bible says exactly what I thought it did, (this one is exceptionally rare).

With this in mind, I studies Jesus’ teachings on money and watched for themes. He says more on this one topic than almost any other one subject he speaks on. Here were my conclusions and supports.

  1. Wealth (in itself, as something to seek and hold) is unimportant.
  • [Mat 6:19-21, 24 NIV] 19 “Do not store up for yourselves treasures on earth, where moths and vermin destroy, and where thieves break in and steal. 20 But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also. … 24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.
  • [Luk 12:33-34 NIV] 33 Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys. 34 For where your treasure is, there your heart will be also.

Our earthly wealth will disappear and is unreliable. By contrast, there is a heavenly wealth that is only loosely defined. Eternal life, godly love, and grace are in store for us. Giving these gifts to others should be our highest priority.

Money is not good by itself (intrinsically). It is only good if we use it to serve God. The desire for money can corrupt, yet money can be used for good. When one compares this with my prior post, they will see that I am saying to attribute value to those things that are eternal. Our service to God, in which we may use wealth wisely, is what has true importance.

CaptureOur heavenly treasures will never disappear. God protects them from any harm. Our money should not be the most important thing in our lives. You can’t take anything with you when you die.

2. A focus on wealth can destroy what is important.

  • [Luk 6:24-26 NIV] 24 “But woe to you who are rich, for you have already received your comfort. 25 Woe to you who are well fed now, for you will go hungry. Woe to you who laugh now, for you will mourn and weep. 26 Woe to you when everyone speaks well of you, for that is how their ancestors treated the false prophets.

Earthly riches can ultimately cause harm. A focus on them can prevent us from caring for others. Do we look at our spending and see were the extra money goes when we have it. Do we spend more on ourselves or look for ways to give to others?

  • [Mat 19:21-24 NIV] 21 Jesus answered, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.” 22 When the young man heard this, he went away sad, because he had great wealth. 23 Then Jesus said to his disciples, “Truly I tell you, it is hard for someone who is rich to enter the kingdom of heaven. 24 Again I tell you, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”
  • [Mark 10:21-22 NIV] 21 Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.” 22 At this the man’s face fell. He went away sad, because he had great wealth.

The rich are accustomed to getting what they want. It is difficult for them to give up on money if it is an impediment to their salvation. When money becomes more important to us than God is, then we are no longer serving God.

3. Wealth is used best when it is given away.

  • [Luk 16:9-10 NIV] 9 I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings. 10 “Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much.

Capture

Use your money to serve God’s purposes. Using money to serve yourself will only bring you into eternal ruin. You put your money where you attribute value. Relationships are the only thing on this earth that are eternal. Use your income to build connections that will last.

You cannot serve both money and God. Money must serve you as you serve God.

  • [Luk 21:1-4 NIV] 1 As Jesus looked up, he saw the rich putting their gifts into the temple treasury. 2 He also saw a poor widow put in two very small copper coins. 3 “Truly I tell you,” he said, “this poor widow has put in more than all the others. 4 All these people gave their gifts out of their wealth; but she out of her poverty put in all she had to live on.”

Giving all you have is more important than giving a large quantity. How do we know if we are giving enough? C.S. Lewis – I am afraid the only safe rule is to give more than we can spare…If our charities [the money we give] do not at all pinch or hamper us [slow us down],… they are too small. There ought to be things we should like to do and cannot do because our charitable expenditures excludes them.

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What is money?

What is money at its core? Money is wealth, and it is earned by the perceived creation of wealth.

Let that soak in. When I am paid, it is because I have done, created, organized, or developed something in such away that another person identified it as valuable.

When I teach or tutor, I am reorganizing information or presenting new information in such a way that someone else is finally able to understand it. For that, they pay my employer money. My employer then uses some funding to keep up it’s software and servers (as I tutor online) and then provides some of that income to me directly for my work. I continue to work for them, rather than merely tutoring in person for cash only, because of the stability, safety, anonymity, and flexibility that online tutoring provides. Therefore, I am willing to give up a portion of the possible wealth for the minimized risk.

Risk is worth money. Inversely, it is worth paying someone money who can minimize your risk.

Thus, my primary gig as an insurance claims representative serves to minimize risk. You pay for insurance so that you do not have to bear the financial risk of the loss or of the liability you create for yourself. Rather than waiting until I’ve saved up $300,000 and put it into savings before I drive for the first time, I can take out an insurance policy for a much smaller monthly rate, and still have $300,000 in liability protection (and whatever other 1st party coverages I select). In the end, everyone pays more than if we just sat on cash until we had an accident, because on the average, most people don’t make claims on their insurance. When you pay for insurance, you pay for your future claims and for the people that service them. (About 70-85% of auto premiums actually go to payment of claims.)

Can you imagine directly arguing with an injured person how much money they deserve for the injury you caused them? To most of us, it is worth paying a monthly fee to outsource that sort of conflict to a knowledgeable third party. (Who has two thumbs and is a knowledgeable third party? This guy!)

My wife is a bank teller. Oddly, it is the same job I have. She holds your money to keep it safe until you need it. For that, she gets some of your money (which comes from interest paid on lending).

We create wealth and we don’t even manufacture objects. We reorganize information, sit on piles of money, and provide it to customers when the rules (that the customer signs off on) dictate that they are allowed access to it. For that service, the customer pays us a fee, which allows us to feed our family and pay interest on our debt so that some other banker can also earn an income.

When I was in retail sales, customers were paying, not only for the product, but for my ability to point it out to them. They were also paying me for my availability, in other words, for the time when no customers were in the store, just so that I would be there when they wanted to shop. This is why online shopping is so much cheaper on the average, as we do not need as many humans to keep the inventory secure and to answer our questions.

When people are sad about the existence of self-checkout lines, they see the cashier as providing a service of value to them. When they like the self-checkout line, they don’t see the actions of the cashier as worth the effort of waiting in line and paying slightly more (on average) for their services. (I notice that the people who are sad about self-checkout lines did not use valet parking when they arrived at the store; nor are they using full-service gas pumps.)

Money is a perception of wealth, and we give it to those who are perceived as creating value.


Conscience, Conviction and Unity – Romans 12 and 14

https://1drv.ms/u/s!Auq7HAi24rrq_DG9asCOMe5vLooQ

The link above goes to the audio file of a sermon I delivered on July 31, 2016 on Romans 12 and 14. The unifying theme is living by our biblical convictions, even when those convictions don’t mesh well with the convictions of others. My notes are below.

 

Intro: A conviction I was raised with:

  • No TV shows involving ninjas, other martial arts – due to false religion and violence – Deut 7:25-26 25 The images of their gods you are to burn in the fire. Do not covet the silver and gold on them, and do not take it for yourselves, or you will be ensnared by it, for it is detestable to the Lord your God. 26 Do not bring a detestable thing into your house or you, like it, will be set apart for destruction. Regard it as vile and utterly detest it, for it is set apart for destruction.
  • No Halloween

Text:    Romans 12 and 14 (bold for my points of emphasis)

Romans 12 (ESV)

12 I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another. Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.

Let love be genuine. Abhor what is evil; hold fast to what is good. 10 Love one another with brotherly affection. Outdo one another in showing honor. 11 Do not be slothful in zeal, be fervent in spirit, serve the Lord. 12 Rejoice in hope, be patient in tribulation, be constant in prayer. 13 Contribute to the needs of the saints and seek to show hospitality.

14 Bless those who persecute you; bless and do not curse them. 15 Rejoice with those who rejoice, weep with those who weep. 16 Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight. 17 Repay no one evil for evil, but give thought to do what is honorable in the sight of all. 18 If possible, so far as it depends on you, live peaceably with all. 19 Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” 20 To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” 21 Do not be overcome by evil, but overcome evil with good.

Romans 14

As for the one who is weak in faith, welcome him, but not to quarrel over opinions. One person believes he may eat anything, while the weak person eats only vegetables. Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him. Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand.

One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God. For none of us lives to himself, and none of us dies to himself. For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s. For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.

10 Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; 11 for it is written,

“As I live, says the Lord, every knee shall bow to me,
and every tongue shall confess to God.”

12 So then each of us will give an account of himself to God.

13 Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. 14 I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean. 15 For if your brother is grieved by what you eat, you are no longer walking in love. By what you eat, do not destroy the one for whom Christ died. 16 So do not let what you regard as good be spoken of as evil. 17 For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit. 18 Whoever thus serves Christ is acceptable to God and approved by men. 19 So then let us pursue what makes for peace and for mutual upbuilding.

20 Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for anyone to make another stumble by what he eats. 21 It is good not to eat meat or drink wine or do anything that causes your brother to stumble. 22 The faith that you have, keep between yourself and God. Blessed is the one who has no reason to pass judgment on himself for what he approves. 23 But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.

 

Thesis: God did not make a church of clones. He allows us to seek him in our imperfect flesh, guided and guarded by the Holy Spirit. Despite that flesh, the Spirit speaks to us and directs us. We can be confident that God’s word is always true, reliable, and to be obeyed. There are, however, matters of conscience in which one feel’s the Spirit’s conviction, but another does not.

Trans: Who is wrong? How can we be a unified body if people are convicted differently about different actions?

  • Is it ok for a “couple” to hold hands on a missions trip?

Conscience

  1. We should not do things the way the world does them.
    1. 12:1-2 present your bodies as a living sacrifice, Do not be conformed to this world. Theme for the next few chapters. Through 15.1-2. The reason we are a living sacrifice is because Christ was.
    2. 12:9 Abhor (ἀποστυγέω – from deep hatred) what is evil; hold fast to what is good.
    3. [Phl 1:10-11 ESV] 10 so that you may approve what is excellent, and so be pure and blameless for the day of Christ, 11 filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.
  2. Acting in conscience means acting in humility
    1. 12:3 – I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned
      1. What is this “measure of faith”? According to one’s spiritual gifts given by the HS. Paul will also explain in ch 14
    2. 12:12,13,16 – “be constant in prayer…seek to show hospitality…Do not be haughty [high and mighty], but associate with the lowly [near the ground]. Never be wise in your own sight.”
  3. Conscience comes from insight provided to us by the Holy Spirit
    1. These aren’t just opinions. The HS has guided our faith and we are accountable to obey
    2. 14:5-6 Each one should be fully convinced in his own mind… The one who eats, eats in honor of the Lord, since he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God.

Trans: Before delving into this, we should understand the situation Paul is addressing. Observe, then interpret, then apply.

2 situations he addresses:

  • Jew/Gentile combo church – issue over food sacrificed to idols and celebration of Jewish holidays
  • Compare to a modern vegan, acting under firm conviction

Conviction

  1. Recognize that there are many areas that are not grey. God has spoken.
    1. Also recognize that often, disputes of conviction come because 1 thinks that it is a matter of personal conviction, while another regards the issue as a firm, clear teaching of Scripture.
  2. Modern examples? (that are safe to discuss)
    1. Worship song preference
    2. Movie choice, theater attendance
    3. Eating at a restaurant that has a bar
    4. Playing with dice or cards
    5. Dressing for church – either up or down
    6. Time wasters – phones, sports, tv
  3. How do we respond? Paul offers these teachings.
    1. First, as a minor, honor your father and mother
    2. If you find yourself to be the stricter one
      1. You honor the Lord by abstaining in order to worship and honor him
      2. Check your motives, have you created a rule out of your own, or a cultural, sense of honor that is not explicitly biblical?
        1. Are you trying to demonstrate moral superiority, or worse, try to cover up your own failings by finding weakness in someone else?
        2. Be fully convinced, if you are truly convicted in this area, obey the Lord’s convictions fully.
      3. Be mindful that some of your sins are a result of your own unnecessary strictness or even legalism (enforcing the man-made standard on someone else)
        1. 14:23 – “But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.”
    3. If you find yourself to be the less strict one
      1. You honor the Lord by appreciating your freedom trusting that his “yoke is easy”
      2. Do not argue for others to drop their standards
        1. 14:1 – As for the one who is weak in faith, welcome him, but not to quarrel over opinions.
        2. Check your motives, are you trying to “get away” with something immoral, or are you truly acting in the freedom of Christ with a clear conscience?
        3. Do not partake or participate in something that will offend someone else. This is becoming a “hindrance.” It will be difficult for the other believer to relate to you if you put this issue into the relationship. Honor them by obeying their standard when they are around.
          1. 14:13,15 – For if your brother is grieved by what you eat, you are no longer walking in love.
          2. 14:20 – Everything is indeed clean, but it is wrong for anyone to make another stumble by what he eats.
      3. Notice, all along, the focus is on being mindful of one’s own actions and how they affect the body

Trans: Elder Paisios – “If you want to help the Church, it is better to try to correct yourself, rather than be looking to correct others. If you manage to correct yourself, one small part of the Church is immediately corrected. Naturally, if everyone did the same, the body of the Church would be in good health. But, today, people concern themselves with anything but themselves. You see, judging others is easy, whereas working on yourself takes effort.”

Unity

  1. The purpose of this section was to bring unity in a divided church without minimizing the importance of the guidance of the HS in individual lives.
  2. If a person is legitimately seeking to honor God, He receives that honor as honor.
  3. Ultimately what honors him and brings him satisfaction is our mutual submission and respect
    1. 12:16 – “Live in harmony with one another.”
    2. 14:19 – “So then let us pursue what makes for peace and for mutual upbuilding.”
    3. 14:18 – For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit.
  4. Fruit of the spirit v works of the flesh Gal 5 – walk in the spirit
  5. Where is the balance? Gal 5:16,18 “16 But I say, walk by the Spirit, and you will not gratify the desires of the flesh. 18 But if you are led by the Spirit, you are not under the law.”

Trans: What must we do? Repent. Forgive. Repeat.

Conclusion: Pursue humility. Pursue sincerity. Pursue Christlike holiness.


God’s action in an evil world

I had the privilege of worshiping the Lord in music and in thought this morning. After an important message on the psychology and spiritual background to the evil actions of mankind from Dr. Ryan Darrow, I had the opportunity to participate in a panel discussion that dealt with the following:

  1. What is evil?
  2. Where does evil come from?
  3. Can we be rescued from evil?
  4. Where is God when evil happens?
  5. What is God doing in this calamitous season?

View the service here: https://venue.streamspot.com/video/f99d9d4618

Please comment below with any questions you wish we would have addressed or any responses of your own. I’d love to sort through these questions together here.


Social Media and Empathy

“She may have a disorder.”

It was meant to be funny, but they had named the disorder. When a friend read this, they were quite offended.

The friend didn’t comment, but did share later, “they must not know what it’s like to have that disorder, to face these problems every day.”

It was a joke; it was funny. But, it was posted for over 500 friends to see.

How can you know the impact of your words when they are so freely posted for all to see? Any pastor will tell you stories of when they said something from the pulpit they regretted, and those speeches are planned. What power we have to summon the eyes of hundreds while being completely unaware of how our words will be heard.

I was already planning a social media fast when the above story occurred. At the end of the 40 days, I decided I needed to know who I was speaking to when I posted online. I needed a small enough group that I could be mindful of what they were thinking and how my words might impact them.

“Death and life are in the power of the tongue, and those who love it will eat its fruits.” ‭‭Proverbs‬ ‭18:21‬ ‭ESV‬‬

I said goodbye to Twitter and haven’t looked back (it’s been 2 years). I had 450 friends and determined to limit them to my close relatives and only a handful of friends that were close enough to hold me accountable for what I said. I’m down to 45 (and 5 are in heaven).

I haven’t abandoned my friends. I just relate to them the way I did 10 years ago–in person or my phone. I still have friends, but I no longer have to worry about my impact on people that I barely knew when I actually knew them.

It is strange, and I feel bad when I get those friend requests, but I let them know my number…and ignore the request.

Is this the only way? Of course not. I know of some who use social media well as a platform of encouragement. However, we must all be mindful of our audience and the power of what we say.